Cheney Zhang ‘29
WUJUR (2026)
Abstract
This article examines how The Farewell (2019), directed by Lulu Wang, constructs and circulates gendered emotional labor within a transnational Chinese family. While the film is frequently discussed through binaries such as collectivism versus individualism or truth versus filial piety, this study shifts the focus to a less examined question: who performs the emotional labor required to sustain the family’s decision to conceal a terminal diagnosis, and how is that labor culturally interpreted? I argue that the film frames emotional labor as feminized, unpaid, and structurally necessary work that sustains intergenerational and transnational cohesion. Through silence, restrained gesture, mise-en-scène, and narrative concealment, women daughter, mother, aunts, and grandmother—are positioned as emotional regulators who absorb and redistribute affective labor across cultural and generational divides.
To explore both representation and interpretation, this study adopts a dual-method approach. First, drawing on feminist film theory and the work of Stuart Hall, Sara Ahmed, Arlie Hochschild, and Chandra Talpade Mohanty, it conducts a close textual analysis of the film’s cinematic strategies. Second, it employs grounded theory coding to compare audience reception on Douban (China) and Metacritic (United States), examining how viewers interpret the film’s central “deception” through distinct moral frameworks. The findings reveal that emotional labor functions as a culturally mediated “currency” of belonging: Chinese audiences tend to frame concealment as relational care, while many American reviewers interpret it through lenses of individual autonomy and psychological transparency. By integrating film analysis with reception study, this article demonstrates that gendered emotional labor is not only cinematically encoded but also differently valued. across cultural contexts.
Main
This article is viewable by PDF download.
References
[1]. Ahmed, Sara. “Introduction: Feel Your Way.” The Cultural Politics of Emotion, NED-New edition, 2, Edinburgh University Press, 2014, pp. 1–19. JSTOR, http://www.jstor.org/stable/10.3366/j.ctt1g09x4q.5. Accessed 18 Nov. 2025.
[2]. Chen, Rui, and Yi Liu. “A study on Chinese audience’s receptive behavior towards Chinese and western cultural hybridity films based on grounded theory—taking disney’s animated film turning red as an example.” Behavioral Sciences 13.2 (2023): 135. https://doi.org/10.3390/bs13020135.
[3]. Corbin, Juliet, and Anselm Strauss. Basics of Qualitative Research (3rd ed.): Techniques and Procedures for Developing Grounded Theory. Thousand Oaks, CA: SAGE Publications, Inc., 2008. Sage Research Methods, 3 Dec. 2025, https://doi.org/10.4135/9781452230153.
[4]. Glaser, Barney, and Anselm Strauss. The Discovery of Grounded Theory: Strategies for Qualitative Research. Routledge, 1999. https://doi.org/10.4324/9780203793206.
[5]. Hall, Stuart. “Cultural Identity and Diaspora [1990].” Selected Writings on Race and Difference, edited by Paul Gilroy and Ruth Wilson Gilmore, Duke University Press, 2021, pp. 257–71. JSTOR, https://doi.org/10.2307/j.ctv1hhj1b9.17. Accessed 18 Nov. 2025.
[6]. Hochschild, Arlie Russell. “Global Care Chains and Emotional Surplus Value.” Justice, Politics, and the Family, edited by Daniel Engster and Tamara Metz, 1st ed., Routledge, 2014, pp. 249–61. https://doi.org/10.4324/9781315633794-21.
[7]. Marks, Laura U., and Dana Polan. “1 The Memory of Images.” The Skin of the Film: Intercultural Cinema, Embodiment, and the Senses. Duke University Press, 2000, pp. 24–76. https://doi.org/10.1515/9780822381372-005.
[8]. Mohanty, Chandra Talpade. “Under Western Eyes: Feminist Scholarship and Colonial Discourses.” Feminism without Borders: Decolonizing Theory, Practicing Solidarity, Duke University Press, 2003, pp. 17–42. JSTOR, https://doi.org/10.2307/j.ctv11smp7t.5. Accessed 18 Nov. 2025.
[9]. Quan, Rao, and Chen Rui. “A psychological study of Chinese audience reception of the cross-cultural film Everything Everywhere All at Once: Why cultural and communication adaptation fail?” MANDARINABLE: Journal of Chinese Studies 2.2 (2023): 104–120. https://doi.org/10.20961/mandarinable.v2i2.819.
[10]. Trinh, T. Minh-Ha. Woman, Native, Other: Writing Postcoloniality and Feminism. Indiana University Press, 1989.
[11]. Wang, Lulu, director. The Farewell. A24, 2019.
Supplemental material
There is no supplemental material provided by the author(s) for this work.
About this article
Citation (APA)
Zhang, C. (2026). Silence across screens: A dual-method analysis of gendered emotional labor in The Farewell. The Washington University Journal of Undergraduate Research, 2(2), 52–66. https://doi.org/10.7936/wujur.9235
Author Information
Zhang, Cheney. Washington University in St. Louis.
Corresponding Author. Send correspondence to chenyu.z1@wustl.edu.
Additional Information and Declarations
There is no additional information or declarations provided by the author(s).
Peer Review
WUJUR thanks the anonymous Peer Reviewers who contributed to the review of this work.
Rights and Permissions
Individual articles © 2026 by their respective authors. Illustrations and images remain the property of their respective authors or rights holders and are reproduced here with permission or under fair use.
The author(s) may grant certain license permissions to the public.
Copyright © 2026. Washington University Journal of Undergraduate Research. All rights reserved for compilation, design, and editorial content.


WUJUR comments may be moderated.